How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 09:07
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Raamaanand Jee, First House:
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
There the streams of light flow in all directions, few are the men who can cross to that shore!
You have cut through all my confusion and doubt.
Sant Kabir was staunchly against cow slaughter.
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Raamaanand's Lord and Master is the All-pervading Lord God.
Sain (a barber)
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
To him who is high-minded, these teachings will be illuminating.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Says Kabeer, this is what I say:
Why is my crush beautiful to me but not to others?
These morons know nothing, they wander about in ignorance,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Ravidas (a chamar shoemaker)
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
That Kabeer died chanting the Lord's Name. ||5||15||
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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Ramarchan Paddati gives more info about his teachings.
I am not a Hindu, nor am I a Muslim.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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All the men and women of the world are His living forms.
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I would go there, only if the Lord were not here. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I have searched through all the Vedas and the Puraanas.
Look within your heart, for there you will find both Karim and Ram;
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
then who is there to know what happens without?
I serve the One Lord, and not any other. ||2||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
At the time of my death, I moved to Magahar. ||2||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
From Guru Granth Sahib ji - Ang 1195
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
One day, a desire welled up in my mind.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
I am not a Hindu, nor am I a Muslim.
Kabir (a weaver)
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
That God showed me the Guru, within my own mind. ||1||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I am like a fish out of water,
I went to God's place, and worshipped Him there.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
With inadequate devotion, how can anyone swim across? ||4||
Let’s see what Gurbani has about Ramanandacharya’s views.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Without looking into one's heart, how can one reach paradise?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I left Benares - I had little common sense. ||1|| Pause ||
Now tell me, Lord, what will my condition be?
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Kaashi and Magahar - I consider them the same.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Gauree, Kabeer Jee, Panch-Padas:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
NOW…
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
You are totally pervading and permeating in all.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
As long as the mind is filled with the desire for heaven,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
The young and the old drink milk pudding, but these fools eat the cow's body.
Hari is in the East, Allah is in the West.
I ground up sandalwood, along with several fragrant oils.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Now here in this verse
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Says Kabeer, unto whom should I tell this?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
There, where millions of Krishnas stand with hands folded,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sadhna (a Muslim butcher) and
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Where should I go? My home is filled with bliss.
One Universal Creator God. By The Grace Of The True Guru:
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
— Kabir, III.2, Translated by Rabindranath Tagore
If God be within the mosque, then to whom does this world belong?
I am a sacrifice to You, O my True Guru.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Let's look at the views of Sant Kabir
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I wasted my whole life in the city of Shiva;
Raamaanand's Lord and Master is the All-pervading Lord God.
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
— Kabir, Ramaini 1, Translated by David Lorenzen
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Wherever I go, I find water and stones.
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CONCLUSION:
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Shvetashvatara Upanishad (6.23)
If Ram be within the image which you find upon your pilgrimage,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
He does not dwell at the Lord's Feet. ||3||